Ron at 18:16, 13 May 2010

2010-05-13T18:16:23Z

Ron: Created page with '{{bismilla}} {{header|Behar-Bechukotai 5770|בהר-בחוקותיי תש"ע}} {{hebrew}} {{pasuqh|וַיְדַבֵּר ה' אֶל-מֹשֶׁה, בְּהַר סִינַי לֵא…'

2010-05-07T06:45:33Z

Created page with '{{bismilla}} {{header|Behar-Bechukotai 5770|בהר-בחוקותיי תש"ע}} {{hebrew}} {{pasuqh|וַיְדַבֵּר ה' אֶל-מֹשֶׁה, בְּהַר סִינַי לֵא…'

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{{bismilla}}
{{header|Behar-Bechukotai 5770|בהר-בחוקותיי תש"ע}}

{{hebrew}}
{{pasuqh|וַיְדַבֵּר ה' אֶל-מֹשֶׁה, בְּהַר סִינַי לֵאמֹר|p/pt/pt0325.htm#1|ויקרא כה:א}}

{{heb|הפרשה פותחת בהודעתה לנו שה' אמר את המילים הבאות למשה בהר סיני: '''דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם, כִּי תָבֹאוּ אֶל-הָאָרֶץ, אֲשֶׁר אֲנִי נֹתֵן לָכֶם -- וְשָׁבְתָה הָאָרֶץ, שַׁבָּת לַה'''' {{hcite|p/pt/pt0325.htm#2|שם ב}}. והדבר תמוה -- האם התורה רוצה לומר שדווקא המילים האלו נאמרו בהר סיני? או שמא באה לומר כסבורת רש"י: "אלא מה שמיטה נאמרו כללותיה ופרטותיה ודקדוקיה מסיני אף כולן נאמרו כללותיהן ודקדוקיהן מסיני". ודבר זה ציטוט מן הספרא, בהר פרשה א.}}

{{heb|ולמה לא נומר שהתורה באה להדגיש שדווקא המשפטים הבאים הם שנאמרו בסיני? הלא סביר לומר כך, שהיה אפשר לחשוב שמפני שמדובר ב"כי תבואו אל הארץ", אולי הדברים נאמרו סמוך לכניסתם לארץ, ולא בסיני! }}

{{heb|הספרא מסביר שאין הפרש בין מצווה ומצווה לגבי "ייחוס" -- כולן באות ממקור אחד וממקום אחד, מ"סיני". אפילו אותן שלא נאמרו במקום הפיזי "הר סיני", באו מציווי צור ישראל, הקדוש ברוך הוא. הפרשה (וספר ויקרא כולו) מסתיימת: '''אֵלֶּה הַמִּצְוֹת, אֲשֶׁר צִוָּה ה' אֶת-מֹשֶׁה -- אֶל-בְּנֵי יִשְׂרָאֵל: בְּהַר, סִינָי''' {{hcite|p/pt/pt0327.htm#34|ויקרא כז:לד}}. אף על פי שנמצאו אז במדבר סיני ולא בהר, כולן נאמרו מאת השם, "בהר סיני". }}

{{english}}
{{pasuq|And the LORD spoke unto Moses in mount Sinai, saying|p/pt/pt0325.htm#1|Lev 25:1}}

The portion opens with God telling Moses the following words, on Mount Sinai: '''Speak unto the children of Israel, and say unto them: When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD''' {{hcite|p/pt/pt0325.htm#2|ibid 2}}. This raises the question -- did the Torah wish to tell us that these specific words were spoken at Mount Sinai? Or perhaps it wishes to inform us as Rashi aid: "just as the sabbatical year laws were given, in general and in specific, at Sinai -- so too were all the laws given in general and in specific, at Sinai". Rashi took this quote from the ''Sifra'', "Behar" portion 1.

So why should we not say, instead, that the Torah wishes to emphasize that these particular laws were indeed given at Sinai? After all, it would make sense to say that, since one might think that since the laws were related to "when ye come into the Land", perhaps they were only given in close proximity to when they entered the Land, and not at Sinai!

The ''Sifra'' explains that there is no difference of "pedigree" between the various commandments -- all of them came from the same source and from the same place, from "Sinai". Even those which were not stated in the physical location "Mount Sinai", nevertheless came from the command of the Rock of Israel, the Holy One blessed is He. The portion (and the entire book of Leviticus) ends with: '''These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai''' {{hcite|p/pt/pt0327.htm#34|Lev 27:34}}. Even though the Israelites were then in the wilderness of Sinai and not at the mountain, all of the laws were from God, "at Mount Sinai".

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	The ''Sifra'' explains that there is no difference of "pedigree" between the various commandments -- all of them came from the same source and from the same place, from "Sinai". Even those which were not stated in the physical location "Mount Sinai", nevertheless came from the command of the Rock of Israel, the Holy One blessed is He. The portion (and the entire book of Leviticus) ends with: '''These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai''' {{hcite\|p/pt/pt0327.htm#34\|Lev 27:34}}. Even though the Israelites were then in the wilderness of Sinai and not at the mountain, all of the laws were from God, "at Mount Sinai".		The ''Sifra'' explains that there is no difference of "pedigree" between the various commandments -- all of them came from the same source and from the same place, from "Sinai". Even those which were not stated in the physical location "Mount Sinai", nevertheless came from the command of the Rock of Israel, the Holy One blessed is He. The portion (and the entire book of Leviticus) ends with: '''These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai''' {{hcite\|p/pt/pt0327.htm#34\|Lev 27:34}}. Even though the Israelites were then in the wilderness of Sinai and not at the mountain, all of the laws were from God, "at Mount Sinai".

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Devar/5770/Behar-Bechukotai - Revision history

Ron at 18:16, 13 May 2010

Ron: Created page with '{{bismilla}} {{header|Behar-Bechukotai 5770|בהר-בחוקותיי תש"ע}} {{hebrew}} {{pasuqh|וַיְדַבֵּר ה' אֶל-מֹשֶׁה, בְּהַר סִינַי לֵא…'