Devar/5770/Bo - Revision history

Ron at 07:46, 29 January 2010

2010-01-29T07:46:22Z

Ron at 19:44, 23 January 2010

2010-01-23T19:44:21Z

Ron at 08:35, 22 January 2010

2010-01-22T08:35:51Z

Ron at 08:35, 22 January 2010

2010-01-22T08:35:05Z

Ron: Created page with ' {{bismilla}} {{header|Bo 5770|בא תש"ע}} {{hebrew}} {{pasuqh|וְכָכָה, תֹּאכְלוּ אֹתוֹ -- מָתְנֵיכֶם חֲג…'

2010-01-22T08:07:42Z

Created page with ' {{bismilla}} {{header|Bo 5770|בא תש"ע}} {{hebrew}} {{pasuqh|וְכָכָה, תֹּאכְלוּ אֹתוֹ -- מָתְנֵיכֶם חֲג…'

New page

{{bismilla}}
{{header|Bo 5770|בא תש"ע}}

{{hebrew}}
{{pasuqh|וְכָכָה, תֹּאכְלוּ אֹתוֹ -- מָתְנֵיכֶם חֲגֻרִים, נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם; וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן, פֶּסַח הוּא לַה'|p/pt/pt0212.htm#11|שמות יב:יא}}

{{heb|פסח מצריים היה מיוחד במינו. אין ציווי לדורות לערוך את ליל הסדר כש"מתניכם חגורים" וכו'. אלא בפסח הראשון בלבד, נצטוו בני ישראל לעמוד בכוננות גבוהה כזאת. ולמרות שה' אמר ש"כחצות" הלילה ייצא בתוך מצריים -- כלומר, עת יציאתם משם הייתה ידועה מראש.}}

{{heb|ועוד, התורה אומרת שאחרי הנגף: '''וַיֹּאפוּ אֶת-הַבָּצֵק אֲשֶׁר הוֹצִיאוּ מִמִּצְרַיִם, עֻגֹת מַצּוֹת -- כִּי לֹא חָמֵץ: כִּי-גֹרְשׁוּ מִמִּצְרַיִם, וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ, וְגַם-צֵדָה, לֹא-עָשׂוּ לָהֶם''' {{hcite|p/pt/pt0212.htm#39|שם לט}}. למה הייתה זאת להם הפתעה? למה לא היו מוכנים לצאת, מזוודות ערוכות וצדה לדרך מוכנה?}}

{{heb|לגבי הפסוק הראשון אפשר לומר שה' רוצה לרמוז להם שהישועה יכולה לבוא כהרף עין. רגע אחד "עבדים היינו" ורגע לאחר מכן "ועתה בני חורין". ואין בין זה לזה אלא רגע קט. לגבי הפסוק השני, אפשר לומר שבני ישראל עדיין לא האמינו בהבטחת ה' יתברך שמו. היו שקועים בתוך סבלות מצריים כל כך הרבה זמן שלמרות כל האותות והמופתים, לא היו מוכנים לקבל שיהיו בני חורין. לא היה חלק מהמציות שלהם. אבל אין מחשבותיו יתברך כשמחשבותינו. הוא גאל אותם ביד חזקה וברגע אחד הפכו מלהיות עבדים לפרעה, לעבדי השם.}}

{{heb|ואנחנו, השרויים במחלוקות ובמלחמות -- צריכים לידע ולהבין שגם לנו תבוא הישועה. '''הַקָּטֹן יִהְיֶה לָאֶלֶף, וְהַצָּעִיר לְגוֹי עָצוּם; אֲנִי ה', בְּעִתָּהּ אֲחִישֶׁנָּה''' {{hcite|p/pt/pt1060.htm#22|ישעיה ס:כב}}. ועל זה אמרו חז"ל: '''זכו, "אחישנה" -- לא זכו, "בעתה"''' <small>(בבלי סנהדרין צח.)</small>. ייתן השם שנזכה לישותו עכשיו!}}

{{english}}

{{pasuq|And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste--it is the LORD'S passover.|p/pt/pt0212.htm#11|Ex 12:11}}

The first Passover in Egypt was unique. There is no ongoing commandment to perform the Seder meal "with your loins girded", etc. Rather, for the first Passover alone were the Children of Israel command to stand at a high state of readiness. And this, despite God saying that "around midnight" He would go into Egypt -- that is, the time they would leave Egypt was known already.

And further, the Torah says that after the destruction: '''And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual''' {{hcite|p/pt/pt0212.htm#39|ibid 39}}. How could this have come as a surprise to them? Why were they not ready to leave, suitcases ready and food prepared?

Concerning the first verse, one may say that God wants to hint to them that salvation can arrive in the blink of an eye. One moment "we were slaves", and a moment later "and now freemen". And there is only an instant separating the two. Concerning the second verse, one might say that the Children of Israel still did not believe God's promise, may He be blessed. They had been immersed in the sufferings of Egypt so long that despite the signs and wonders, they were incapable of understanding they would soon be freemen. It was simply not part of their reality. But His thoughts are not ours. He redeemed them with a strong arm, and in one instant they went from being Pharaoh's slaves to being His servants.

And we who are embroiled in our disputations and wars -- we need to know and to understand that we too shall be redeemed. '''The smallest shall become a thousand, and the least a mighty nation; I the LORD will hasten it in its time.''' {{hcite|p/pt/pt1060.htm#22|Isa 60:22}}. And concerning this our Sages of blessed memory stated: '''if they are worthy, then "hasten"; and if not, then "in its time"''' <small>(Bavli Sanhedrin 98a)</small>. May it be His will that we merit His salvation now!

{{nav|Devar|Devar|Devar/5770/Va'era|Va'era||}}

← Older revision		Revision as of 07:46, 29 January 2010
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	And we who are embroiled in our disputations and wars -- we need to know and to understand that we too shall be redeemed. '''The smallest shall become a thousand, and the least a mighty nation; I the LORD will hasten it in its time.''' {{hcite\|p/pt/pt1060.htm#22\|Isa 60:22}}. Regarding this our Sages of blessed memory stated: '''if they are worthy, then "hasten"; and if not, then "in its time"''' <small>(Bavli Sanhedrin 98a)</small>. May it be His will that we merit His salvation now!		And we who are embroiled in our disputations and wars -- we need to know and to understand that we too shall be redeemed. '''The smallest shall become a thousand, and the least a mighty nation; I the LORD will hasten it in its time.''' {{hcite\|p/pt/pt1060.htm#22\|Isa 60:22}}. Regarding this our Sages of blessed memory stated: '''if they are worthy, then "hasten"; and if not, then "in its time"''' <small>(Bavli Sanhedrin 98a)</small>. May it be His will that we merit His salvation now!

−	{{nav\|Devar\|Devar\|Devar/5770/Va'era\|Va'era\|\|}}	+	{{nav\|Devar\|Devar\|Devar/5770/Va'era\|Va'era\|Devar/5770/Beshalach\|Beshalach}}

← Older revision		Revision as of 08:35, 22 January 2010
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	{{heb\|לגבי הפסוק הראשון אפשר לומר שה' רוצה לרמוז להם שהישועה יכולה לבוא כהרף עין. רגע אחד "עבדים היינו" ורגע לאחר מכן "ועתה בני חורין". ואין בין זה לזה אלא רגע קט. לגבי הפסוק השני, אפשר לומר שבני ישראל עדיין לא האמינו בהבטחת ה' יתברך שמו. היו שקועים בתוך סבלות מצריים כל כך הרבה זמן שלמרות כל האותות והמופתים, לא היו מוכנים לקבל שיהיו בני חורין. לא היה חלק מהמציות שלהם. אבל אין מחשבותיו יתברך כשמחשבותינו. הוא גאל אותם ביד חזקה וברגע אחד הפכו מלהיות עבדים לפרעה, לעבדי השם.}}		{{heb\|לגבי הפסוק הראשון אפשר לומר שה' רוצה לרמוז להם שהישועה יכולה לבוא כהרף עין. רגע אחד "עבדים היינו" ורגע לאחר מכן "ועתה בני חורין". ואין בין זה לזה אלא רגע קט. לגבי הפסוק השני, אפשר לומר שבני ישראל עדיין לא האמינו בהבטחת ה' יתברך שמו. היו שקועים בתוך סבלות מצריים כל כך הרבה זמן שלמרות כל האותות והמופתים, לא היו מוכנים לקבל שיהיו בני חורין. לא היה חלק מהמציות שלהם. אבל אין מחשבותיו יתברך כשמחשבותינו. הוא גאל אותם ביד חזקה וברגע אחד הפכו מלהיות עבדים לפרעה, לעבדי השם.}}

−	{{heb\|ואנחנו, השרויים במחלוקות ובמלחמות -- צריכים לידע ולהבין שגם לנו תבוא הישועה. '''הַקָּטֹן יִהְיֶה לָאֶלֶף, וְהַצָּעִיר לְגוֹי עָצוּם; אֲנִי ה', בְּעִתָּהּ אֲחִישֶׁנָּה''' {{hcite\|p/pt/pt1060.htm#22\|ישעיה ס:כב}}. ועל זה אמרו חז"ל: '''זכו, "אחישנה" -- לא זכו, "בעתה"''' <small>(בבלי סנהדרין צח.)</small>. ייתן השם שנזכה ~~לישותו~~ עכשיו!}}	+	{{heb\|ואנחנו, השרויים במחלוקות ובמלחמות -- צריכים לידע ולהבין שגם לנו תבוא הישועה. '''הַקָּטֹן יִהְיֶה לָאֶלֶף, וְהַצָּעִיר לְגוֹי עָצוּם; אֲנִי ה', בְּעִתָּהּ אֲחִישֶׁנָּה''' {{hcite\|p/pt/pt1060.htm#22\|ישעיה ס:כב}}. ועל זה אמרו חז"ל: '''זכו, "אחישנה" -- לא זכו, "בעתה"''' <small>(בבלי סנהדרין צח.)</small>. ייתן השם שנזכה לישועתו עכשיו!}}

@@ Line 22: / Line 22: @@
 {{pasuq|And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste--it is the LORD'S passover.|p/pt/pt0212.htm#11|Ex 12:11}}
-The first Passover in Egypt was unique. There is no ongoing commandment to perform the Seder meal "with your loins girded", etc.  Rather, for the first Passover alone were the Children of Israel command to stand at a high state of readiness.  And this, despite God saying that "around midnight" He would go into Egypt -- that is, the time they would leave Egypt was known already.
+The first Passover in Egypt was unique. There is no ongoing commandment to perform the Seder meal "with your loins girded", etc.  Rather, for the first Passover alone were the Children of Israel commanded to stand at a high state of readiness.  And this, despite God saying that "around midnight" He would go into Egypt -- that is, the time they would leave Egypt was known already.
 And further, the Torah says that after the destruction: '''And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual''' {{hcite|p/pt/pt0212.htm#39|ibid 39}}. How could this have come as a surprise to them?  Why were they not ready to leave, suitcases ready and food prepared?

@@ Line 26: / Line 26: @@
 And further, the Torah says that after the destruction: '''And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual''' {{hcite|p/pt/pt0212.htm#39|ibid 39}}. How could this have come as a surprise to them?  Why were they not ready to leave, suitcases ready and food prepared?
-Concerning the first verse, one may say that God wants to hint to them that salvation can arrive in the blink of an eye.  One moment "we were slaves", and a moment later "and now freemen".  And there is only an instant separating the two. Concerning the second verse, one might say that the Children of Israel still did not believe God's promise, may He be blessed.  They had been immersed in the sufferings of Egypt so long that despite the signs and wonders, they were incapable of understanding they would soon be freemen.  It was simply not part of their reality.  But His thoughts are not ours.  He redeemed them with a strong arm, and in one instant they went from being Pharaoh's slaves to being His servants.
+Concerning the first verse, one may say that God wants to hint to them that salvation can arrive in the blink of an eye.  One moment "we were slaves", and a moment later "and now freemen".  And there is only an instant separating the two. Concerning the second verse, one might say that the Children of Israel still did not believe God's promise, may He be blessed.  They had been immersed in the sufferings of Egypt so long that despite the signs and wonders, they were incapable of understanding they would soon be freemen.  It was simply not part of their reality.  However, His thoughts are not ours.  He redeemed them with a strong arm, and in one instant they went from being Pharaoh's slaves to being His servants.
-And we who are embroiled in our disputations and wars -- we need to know and to understand that we too shall be redeemed.  '''The smallest shall become a thousand, and the least a mighty nation; I the LORD will hasten it in its time.''' {{hcite|p/pt/pt1060.htm#22|Isa 60:22}}.  And concerning this our Sages of blessed memory stated: '''if they are worthy, then "hasten"; and if not, then "in its time"''' <small>(Bavli Sanhedrin 98a)</small>.  May it be His will that we merit His salvation now!
+And we who are embroiled in our disputations and wars -- we need to know and to understand that we too shall be redeemed.  '''The smallest shall become a thousand, and the least a mighty nation; I the LORD will hasten it in its time.''' {{hcite|p/pt/pt1060.htm#22|Isa 60:22}}.  Regarding this our Sages of blessed memory stated: '''if they are worthy, then "hasten"; and if not, then "in its time"''' <small>(Bavli Sanhedrin 98a)</small>.  May it be His will that we merit His salvation now!
 {{nav|Devar|Devar|Devar/5770/Va'era|Va'era||}}