Difference between revisions of "Devar/5768/Vayera"
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<center>[[#english|English text below]]</center> | <center>[[#english|English text below]]</center> | ||
| − | === | + | ===עברית=== |
{{heb|'''וַיִּגַּשׁ אַבְרָהָם, וַיֹּאמַר: הַאַף תִּסְפֶּה, צַדִּיק עִם-רָשָׁע''' | {{heb|'''וַיִּגַּשׁ אַבְרָהָם, וַיֹּאמַר: הַאַף תִּסְפֶּה, צַדִּיק עִם-רָשָׁע''' | ||
{{hcite|p/pt/pt0118.htm#23|בראשית יח:כג}}}} | {{hcite|p/pt/pt0118.htm#23|בראשית יח:כג}}}} | ||
| − | + | {{heb| גדולתו של אברהם אבינו אינה רק בזה שהכיר את בוראו אע"פ שגר בין הטועים. גדול מזה היא נכונותו להיכנס ל"משא ומתן" עם אותו בורא כדי להציל את הזולת מליהרג, אפילו כשלא ידע אם דיבורו יגרום לו לאבד חייו. }} | |
| − | ---- | + | {{heb| היוזמה שלו מראה על תכונת הרחמנות שהיא חלק יסודי של בני ישראל. כמו כן התנהגותו כלפי אורחים. כמו שכתב הרמב"ם: '''ואין האכזרייות והעזות מצויה אלא בגויים הערלים. אבל זרעו של אברהם אבינו, והם ישראל שהשפיע להם הקדוש ברוך הוא טובת התורה וציוום בחוקים ומשפטים צדיקים--רחמנים הם על הכול. וכן במידותיו של הקדוש ברוך הוא שציוונו להידמות בהם, הוא אומר ,''ורחמיו, על כל מעשיו'' {{hcite|p/pt/pt26e5.htm#9|תהילים קמה,ט}}. וכל המרחם--מרחמין עליו, שנאמר ''ונתן לך רחמים וריחמך והרבך'' ''' {{hcite|p/pt/pt0513.htm#18|דברים יג,יח}} {{hcite|i/c509.htm#13|הל' עבדים ט:יג}}. וגם: '''כל המרחם--מרחמין עליו, שנאמר ''ונתן לך רחמים וריחמך והרבך'' {{hcite|p/pt/pt0513.htm#18|דברים יג,יח}}; וכל מי שהוא אכזרי ואינו מרחם, יחוש לייחוסו--שאין האכזרייות מצויה אלא בגויים, שנאמר ''אכזרי המה ולא ירחמו'' ''' {{hcite|p/pt/pt1150.htm#42|ירמיהו נ,מב}} {{hcite|i/7210.htm#3|הל' מתנות עניים י:ג}}. }} |
| + | |||
| + | {{heb| יחד עם רחמנותו, היה יודע מתי ואיך להילחם באויביו, כמו שראינו לפני שבוע כשלקחו את לוט בשבי ואברהם לא היסס אלא רץ לקראת האויב כדי לשחרר את בן אחיו. צריכים גם אנו לשאוף לאיזון כזה (ובפרט אלה שבשלטון שלדאבוננו אינם מצליחים לא להילחם באויבינו ולא לרחם על בני עמנו). }} | ||
| + | |||
| + | ===English=== | ||
{{tag|english}} | {{tag|english}} | ||
| + | '''And Abraham drew near, and said: 'Wilt Thou indeed sweep away the righteous with the wicked?''' {{hcite|p/pt/pt0118.htm#23|Gen 18:23}} | ||
| + | |||
| + | Abraham's greatness did not only lie in his recognition of his Creator even | ||
| + | though he lived among the mistaken. Greater than that is his willingness to | ||
| + | enter into "negotiations" with that very Creator in order to save others from | ||
| + | death, even though he did not know whether his words would cause the sacrifice | ||
| + | of his own life. | ||
| + | |||
| + | His initiative demonstrates the trait of mercy which is a fundamental part of the Jewish makeup. So too, his behavior towards guests. As the Rambam wrote: '''Cruelty and arrogance is only found among the uncircumcised Gentiles. But the offspring of our forefather Abraham, who are the Jews whom the Holy One, blessed be He, gave the boon of the Torah and commanded them with righteous laws and judgments -- they are merciful to all. And so too amongst the traits of the Holy One blessed be He, Who commanded us to be like Him, it says, ''and His tender mercies are over all His works'' {{hcite|p/pt/pt26e5.htm#9|Psalms 155:9}}. Whoever is merciful, others are merciful to him, as it states, ''and show thee mercy, and have compassion upon thee, and multiply thee'' '''{{hcite|p/pt/pt0513.htm#18|Deut 13:18}} {{hcite|i/c509.htm#13|Laws of Slaves 9:13}}. | ||
| + | Also, '''Whoever is merciful, others are merciful to him, as it states, ''and show thee mercy, and have compassion upon thee, and multiply thee'' {{hcite|p/pt/pt0513.htm#18|Deut 13:18}}. And anyone who is cruel and isn't merciful, should be concerned about his lineage -- because cruelty is only found among the Gentiles, as it states, ''they are cruel, and have no compassion'' ''' {{hcite|p/pt/pt1150.htm#42|Jer 50:42}} {{hcite|i/7210.htm#3|Laws of Gifts to the Poor 10:3}} | ||
| + | Along with his mercy, he knew when and how to wage war on his enemies, as we saw last week when Lot was taken prisoner, and Abraham didn't hesitate but ran after the enemy in order to free his nephew. We too, need to aspire to such a balance (and particularly those in the government who, to our sadness, succeed neither in fighting our enemies nor in being merciful to our people). | ||
| − | + | {{nav|Devar|Devar|Devar/5768/Lech Lecha|Lech Lecha|Devar/5768/Chayei Sarah|Chayei Sarah}} | |
| + | {{devar}} | ||
Latest revision as of 13:46, 18 January 2008
עברית
English
And Abraham drew near, and said: 'Wilt Thou indeed sweep away the righteous with the wicked? (Gen 18:23)
Abraham's greatness did not only lie in his recognition of his Creator even though he lived among the mistaken. Greater than that is his willingness to enter into "negotiations" with that very Creator in order to save others from death, even though he did not know whether his words would cause the sacrifice of his own life.
His initiative demonstrates the trait of mercy which is a fundamental part of the Jewish makeup. So too, his behavior towards guests. As the Rambam wrote: Cruelty and arrogance is only found among the uncircumcised Gentiles. But the offspring of our forefather Abraham, who are the Jews whom the Holy One, blessed be He, gave the boon of the Torah and commanded them with righteous laws and judgments -- they are merciful to all. And so too amongst the traits of the Holy One blessed be He, Who commanded us to be like Him, it says, and His tender mercies are over all His works (Psalms 155:9). Whoever is merciful, others are merciful to him, as it states, and show thee mercy, and have compassion upon thee, and multiply thee (Deut 13:18) (Laws of Slaves 9:13).
Also, Whoever is merciful, others are merciful to him, as it states, and show thee mercy, and have compassion upon thee, and multiply thee (Deut 13:18). And anyone who is cruel and isn't merciful, should be concerned about his lineage -- because cruelty is only found among the Gentiles, as it states, they are cruel, and have no compassion (Jer 50:42) (Laws of Gifts to the Poor 10:3)
Along with his mercy, he knew when and how to wage war on his enemies, as we saw last week when Lot was taken prisoner, and Abraham didn't hesitate but ran after the enemy in order to free his nephew. We too, need to aspire to such a balance (and particularly those in the government who, to our sadness, succeed neither in fighting our enemies nor in being merciful to our people).
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