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In addition: they came as a group publicly, in front of the entire congregation, to lodge their complaint.  They did not come in secret, nor did they seclude themselves with Moshe in order to try to pervert the judgement.  From their behavior one may learn what the correct manner of behavior is for proper Jewish women.  That they only speak truthfully and with a whole heart.  And that their speech and behavior be modest, even when they have public complaints to lodge.
 
In addition: they came as a group publicly, in front of the entire congregation, to lodge their complaint.  They did not come in secret, nor did they seclude themselves with Moshe in order to try to pervert the judgement.  From their behavior one may learn what the correct manner of behavior is for proper Jewish women.  That they only speak truthfully and with a whole heart.  And that their speech and behavior be modest, even when they have public complaints to lodge.
  
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Latest revision as of 11:52, 24 July 2009


Pinchas 5769 - פינחס תשס"ט
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עברית

לָמָּה יִגָּרַע שֵׁם-אָבִינוּ מִתּוֹךְ מִשְׁפַּחְתּוֹ, כִּי אֵין לוֹ בֵּן; תְּנָה-לָּנוּ אֲחֻזָּה, בְּתוֹךְ אֲחֵי אָבִינוּ.  (במדבר כז:ד)

בנות צלפחד באו בתלונה למשה: למה לא נקבל ירושה מאבינו, שהרי לא הוליד בן? במבט ראשון זה נראה מוזר ואולי גם חוצפני -- מי הן בכלל, שתבואנה בטענות נגד משה נביא ה'?

אבל מתגובת משה, ומתגובת ה' יתברך, ניתן ללמוד הרבה. קודם כל, משה קיבל אותן בכבוד, והעביר את בקשתן אל ה' לקבל תשובתו. וה' ענה לו, כֵּן, בְּנוֹת צְלָפְחָד דֹּבְרֹת  (שם ז). מה אמר? לא רק שהן צודקות, אלא שכנות הן -- דוברות אמת ביושר. ומרוב חיבתן לארץ, פתחו פתח ללמוד הלכות נוספות בירושה, שעד כה לא נודעו.

דבר נוסף: הן באו בקבוצה, בפומבי, לפני כל הקהל להגיש את תלונתן. לא באו בסתר, ולא נסתרו עם משה בניסיון לעוות את המפשט. ומהתנהגותן ניתן ללמוד מה היא הדרך הטובה בה תלכנה בנות ישראל הצנועות. שלא דוברות אלא בכנות ויושר. ושדוברות ומתנהגות בצניעות, אפילו כשיש להן טענות להגיש בפומבי.


English

Why should the name of our father be done away from among his family, because he had no son? Give unto us a possession among the brethren of our father.'  (Num 27:4)

The daughters of Tselofhad came with a complaint to Moshe: why shouldn't we get an inheritance from our father, since he did not produce a son? At first glance, this seems strange and even insolent of them -- after all, who are they to come with complaints against Moshe, God's prophet?

But from Moshe's response, and from God's response, one may learn a lot. First of all, Moshe received them with honor, and passed on their request to God for His answer. And God answered him, The daughters of Zelophehad speak right  (ibid 7). What did He say? Not only that they were correct, but also that they were honest -- they spoke truth with a straightforward heart. And because of their great love for the Land, they opened a path to learn additional laws regarding inheritance, which had not been known until that time.

In addition: they came as a group publicly, in front of the entire congregation, to lodge their complaint. They did not come in secret, nor did they seclude themselves with Moshe in order to try to pervert the judgement. From their behavior one may learn what the correct manner of behavior is for proper Jewish women. That they only speak truthfully and with a whole heart. And that their speech and behavior be modest, even when they have public complaints to lodge.



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